Mohammad Jafar Milan Nourani; Majid Sarkoubi
Abstract
Abdullah Moseli, the Salafi author of the book Even if he is not deceived, claims in one of the parts of his book that the Shiites consider the general Sunnis to be Nasebi and enemies of the Ahl al-Bayt. As in other parts of his book, here too he cites some narrations and sayings of the Shia elders in ...
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Abdullah Moseli, the Salafi author of the book Even if he is not deceived, claims in one of the parts of his book that the Shiites consider the general Sunnis to be Nasebi and enemies of the Ahl al-Bayt. As in other parts of his book, here too he cites some narrations and sayings of the Shia elders in the field of considering Sunnis to be Nasebi, but none of those words are complete in proving Moseli's claim, and each refers to a different discussion. Therefore, in a critical-analytical approach, the following article aims to explain the meaning of the hadiths, examine their documents, and study the sayings claimed by Moseli, while proving that the body of Sunnis enjoys the love of the Ahl al-Bayt from the point of view of Shiite scholars. In addition, if a statement from a Shia elder is given that explicitly considers all Sunnis to be enemies of Ahl al-Bayt, which is exactly the same as Moseli's claim, it should be known that this statement is his own personal position and should not be generalized to all Shias. Therefore, Moseli's claims in this field are not general
Mohammad Jafar Milan Nourani; sayyed Reza Hashemi Shah Ghobadi
Abstract
In the view of Wahhabi elements, prayer is one of the most important acts of worship and means asking with humiliation. Citing the verse "فَلا تَدْعُوا مَعَ الله أَحَدَا", they consider reading non-gods as invalid or polytheism and consider it permissible only in ordinary matters ...
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In the view of Wahhabi elements, prayer is one of the most important acts of worship and means asking with humiliation. Citing the verse "فَلا تَدْعُوا مَعَ الله أَحَدَا", they consider reading non-gods as invalid or polytheism and consider it permissible only in ordinary matters and in the present and living audience. While examining the concept of "prayer" in the Qur'an, relying on the views of some Shiite scholars, shows that, firstly, the above verse has nothing to do with the sanctity of asking God and it is about denying the worship of non-God. Secondly, it should be known that prayer in general has other meanings and it is seen in many cases that this word has a meaning other than the prayer of worship and is not considered polytheism. Also in this verse, prayer means worship. That is, no one other than God should be worshiped; But he did not seek to boycott any non-divine prayers. Another is that the Wahhabis claim that any reading of the dead is a kind of domination of the divine affairs. While some cases of seeking unusual and impossible things are also mentioned in the Qur'an and Sunnah, contrary to their opinion. This article seeks to critique the views of the Wahhabis and their misunderstanding and to identify their erroneous examples.
Mohammad Jafar Milan Nourani; majid sarkoubi; Seyed Hassan Al-e-Mojadad Shirazi
Abstract
The issue of chastity of the wives of the Prophet of God is one of the issues that Shiite scholars, along with Sunnis, have taken for granted and have specified in their works. But the Takfiri elements tried to accuse all the Shiites of having such a false belief, under the pretext that a few people ...
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The issue of chastity of the wives of the Prophet of God is one of the issues that Shiite scholars, along with Sunnis, have taken for granted and have specified in their works. But the Takfiri elements tried to accuse all the Shiites of having such a false belief, under the pretext that a few people called Shiites had accused some of the women of the Prophet of immorality. In this way, in the story of Afk and slandering some people against the wife of the Messenger of God, Shiite commentators write in defense of his image. Therefore, this article intends to remind the opinions of the body of Shiite scholars that the wives of all prophets, including Rasul Khatam, are considered chaste, and emphasizes that the incorrect position of some members of a group should not be recorded in the name of all members. What is more, among the elders of non-Shiite religions, there are some thought-provoking sayings about the wives of the prophets that should not be generalized to the body of that religion.
